Friday, April 03, 2009

Adoption: Legalized Lies' Statement on Madonna's Adoption Attempt

CNN recently asked Adoption: Legalized Lies to comment on Madonna's recent and very highly publicized adoption attempt. As of Friday morning, her plea to adopt a three year old girl named Chifundo has been denied, in accordance with laws that require adopters to spend the 18 months prior to an adoption in Malawi.

Clearly, we are exceedingly pleased that the judge has chosen to act ethically in this situation, refusing to export yet another child to the aging pop star. Not only would a second adoption have violated the country's laws (as Madonna's first adoption did), it also would have taken Chifundo even further away from her loving grandmother and extended family -- family who allowed the child to live in an orphanage so that she could receive food and shelter they were unable to provide themselves.

With Madonna's fame and fortune, she could easily have worked privately to assist this little girl's grandmother financially, so that Chifundo could return home and be raised in her own culture, surrounded by family. The money she spent on her lawyer for the adoption proceedings alone could likely have helped even more Malawian children return to their poverty-stricken families. Instead, she squandered that money in a selfish attempt to remove Chifundo from Malawi.

Perhaps even sadder than Madonna's ridiculous fight is the backing she received from the government in Malawi. Cited as saying they would waive the 18 month residency rule in order to allow the adoption to proceed because Madonna had donated so much money to the country. Last time we checked, it was both highly unethical and usually illegal to buy favors from government officials. Madonna and others like her should be making donations to help people living in extreme poverty because that's the right and socially responsible thing to do -- not because they want an entire nation to feel indebted to their wealthy, powerful selves.

Ultimately, the judge in this case decided in the favor of justice, truly a victory for Chifundo and any other Malawian children Madonna and her ilk may have been targeting. Poignantly, Chifundo means "mercy" in Chichewa, and indeed, that is exactly what the judge showed to this child and her family.

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Monday, June 23, 2008

Adoption Alternatives: What They Are and Why We Need Them

By Jessica DelBalzo

Americans rarely think to question the practice of adoption, instead assuming that it is an acceptable option for children who cannot be raised by their natural parents for various reasons. Adopting is almost universally seen as a loving act with benevolent intentions, and as of this writing, the United States congress is working to pass a house resolution praising parents who surrender their infants to the adoption industry. The media is saturated with positive (though quite obviously one-sided) stories about celebrity adopters and others who have acquired children internationally, domestically, and through foster care. Finding the time and space in which to question adoption is not on the agenda for the average American.

However, having worked in the family preservation and anti-adoption movements for the whole of my adult life, questioning adoption comes to me as naturally as breathing. After compiling a massive collection of books, research studies, and other evidence illustrating the damage caused to children and families by our billion dollar adoption industry, I have come to the conclusion that adoption is neither an ethical nor a healthy option for children.

Of course, giving mothers and fathers the support they need to raise their own babies is the best course of action. Programs like Canada’s Moms & Mentors and Albany County’s Mentors & Moms, as well as the support services offered by Adoption: Legalized Lies, KeepYourBaby.com, and other similar groups are the ideal when it comes to adoption prevention. These services can help vulnerable parents avoid pressure from the adoption industry, giving them the tools they need to refute mal-informed, coercive “counseling” sessions that portray adoption as the “right” or “loving” route for young, poor, or single parents.

Beyond that, more and better family preservation programs are needed in the realm of child protective services. Countless studies have shown that children fare better with their natural families than they do with others, and family preservation programs have proven to be fiscally responsible as well. Though reunification is still cited as a main goal for children in foster care, government policies seem contrary to this bit of time-honored wisdom. Federal adoption bonuses, time limits on foster placements, and increasingly erroneous reasons for removing children from their parents prove that far too little emphasis has been placed on reunifying families.

Of course, even the best efforts to promote pregnancy prevention and family preservation will never address every single unwanted pregnancy nor every instance of unsafe parenting. That does not mean adoption is a necessary evil; however, it does mean that there will always be some children who need care outside of their families.

Permanent legal guardianship is an existing, ethical alternative to adoption that prevents many of the issues associated with adoption from developing. Guardianship has also been used successfully in Australia, where domestic adoptions are rare and largely discouraged, making that country an ideal model for nations like the United States where adoption is still seen as a requirement for many children.

Unlike adoption, children in legal guardianship arrangements are not deprived of their names, birth histories, and overall identities. They are not issued an amended (or more accurately speaking, falsified), birth certificate, and their natural parents remain their only parents in the eyes of the law. Legal guardianship allows for provisions to be made mandating contact between children and their parents, and also allows the parents to retain certain rights as long as it is safe for them to do so. Most importantly, guardianship is a respectful arrangement that provides children with loving homes without the damaging pretense that they are family “as if born to” their caregivers.

The differences between permanent legal guardianship and adoption are important from an ethical standpoint. Currently, adopted people do not have universal access to their original birth certificates. Few states allow them limited access to these documents, but adoptees have often been described as second class citizens, the only Americans restricted from knowing their own personal histories. Additionally, the government certifying of a document known to contain false information is absolutely unethical. It is not too much to ask that a birth certificate list the parents responsible for a child’s birth!

As one might expect, the falsifying of birth certificates in adoption is not only problematic from an ethical perspective. It can also be linked to many of the psychological problems faced by adopted people, especially issues of identity. In an adoption-friendly society like our own, adopted children are frequently told (both implicitly and explicitly) that being adopted is no different than being born into one’s family. Amended birth certificates, which support this myth, further the expectation that an adopted person will fit into his or her adopter’s family without a hitch. The reality could not be further from the truth.

While some adoptees may coincidentally share interests, mannerisms, and other traits with their adopters, others will grow up feeling entirely out of place, not knowing a single person who looks, acts, or thinks like they do. In both cases, adopted people understand early on that any similarities are the product of chance, and any differences contradict the familial expectations laid out for them by the adoption industry.

As a result, adoptees often report feeling conflicted about expressing their true selves. Others report a sense of belonging nowhere, being unlike their adopters and yet too far removed from their original families and cultures to fit in with them.

By ensuring that children grow up without false pretenses about their families, and by insisting that the honest, respectful nature of guardianship is critical to making the experience a successful one for the child involved, children who cannot be raised by their families can benefit from the security of a safe and loving home.

When we stop thinking of adoption as a catch-all solution, and instead recognize it as the ethical and social problem it is, the billion dollar adoption industry loses, and the children win. It doesn’t get any better than that.

Friday, December 14, 2007

Statement to the Press on Honest Adoption Language

Adoption: Legalized Lies urges members of the press to reconsider the use of so-called "Positive Adoption Language," the adoption dialect proposed by adoption professionals and pro-adoption lobbying organizations. Advocates of this deceptive adoption-speak are interested in promoting adoption through the media, attracting more potential customers, and securing more infants to increase their bottom line. They tout these terms as being "respectful" and "positive," without concern for the fact that their words are demeaning to natural families, dismissive of the adoptee's experience, and misleading for expectant parents. Accepting the adoption industry's terms as if they were indisputable is tantamount to using the KKK's preferred language for people of color. No reasonable journalist would ever try such a thing!

In place of "Positive Adoption Language" (which is clearly biased in nature), members of the press should strive to use Honest Adoption Language (HAL). Most of the terms used in HAL were conceived prior to adoption becoming a billion dollar industry. In addition to being clear and accurate, they are also more respectful of natural mothers and fathers, adopted people, and the realities of adoption as an institution. Rather than looking to "sell" the public on adoption, Honest Adoption Language is interested in depicting the experience with sensitivity and equality.

Below, you will find a glossary of preferred adoption terminology. We urge the press to use HAL in place of the adoption industry's heavily biased language when reporting on adoption, adopted people, and natural parents.

Adopted Adult/Adopted Child: When discussing someone who is adopted, it is important to take his or her age into account. As the term implies, an adopted child is a young person who has been adopted away from his or her natural family. It is degrading to refer to an adopted adult as an adopted child. Many adopted people resent being infantilized by state governments which have sealed their records and denied them access to their own personal information indefinitely. When the press and the public refer to adopted adults as adopted children, it only adds insult to injury.

Adoptive Caregiver/Adopter: "Positive Adoption Language" recommends dropping the "adoptive" prefix and referring to adopters as parents without reservation. This is a very deceptive practice, as it denies the adopted person's heritage and natural relationships. We believe that the terms adoptive caregiver and adopter are more accurate. Around the world, adopter is most commonly used on adoption paperwork, and we feel it most clearly reflects the relationship between the adopted person and his or her caregivers.

Natural Mother/Natural Father: Honest Adoption Language is not at all comfortable with the use of "birth" and "biological" as prefixes to describe parents who have had children taken by the adoption industry. We believe that these terms are designed to distance parents from their children, implying that they are vessels of conception rather than human beings. Many mothers and fathers are highly insulted by words like "birth mother" and "biological parent." Instead, we prefer to use the more inclusive term natural parent (or natural mother/natural father) in situatons where parent is not descriptive enough. Exiled parent, true parent, and real parent are also acceptable, though simple parent is typically preferred by many mothers and fathers.

Reunited: Honest Adoption Language uses the term reunited to describe the coming together of family members who were previously separated by adoption. In an effort to further distance parents from their children, pro-adoption terminology has suggested the phrase "made contact with" to describe reunions. Once again, "Positive Adoption Language" is inaccurate and biased against real families.

Surrendered to Adoption/Lost to Adoption: Honest Adoption Language rejects terms like "gave up for adoption" and "made an adoption plan" because these terms do not accurately reflect the adoption experience for the vast majority of parents. Terms like surrendered to adoption and lost to adoption more clearly depict the fact that natural mothers and fathers were given little say in the taking of their children by the adoption industry. The recent, "Positive Adoption Language"-inspired phrase, "made an adoption plan," is absolutely inaccurate and creates a sense of power and control for expectant parents when they are actually quite vulnerable. It should never be used.

The discrepancies between Honest Adoption Language and "Positive Adoption Language" are discussed in greater detail in Unlearning Adoption: A Guide to Family Preservation and Protection.

Friday, November 16, 2007

New Organization to Probe Adoption Abuses

FOR IMMEDIATE RELEASE

(PRLog.Org) – Nov 14, 2007 – The Baby Scoop Era Research Initiative, also known as BSERI, was founded in October 2007 by two mothers, Karen Wilson-Buterbaugh and Barbara Franks-Morra. Both lost newborns to adoption during this period.

Franks-Morra explained that maternity homes radically changed after 1945. As social workers took over management from altruistic religious organizations, homes that had once sheltered single mothers and prepared them to raise their children began instead to promote closed, stranger adoption.

Wilson-Buterbaugh stated, “The social work profession brought a psychological bias to their work with single mothers. They introduced the untested notion that single mothers were ‘neurotic’ and could be cured by taking their babies. This idea radically altered the outcomes for single mothers during this period. These practices persisted through 1972, when the number of domestic adoptions began to drop dramatically.”

“These homes, which were sometimes little more than reformatories, often used coercive practices such as shaming, blaming, and removing or withholding babies from new mothers to force adoptions. Mothers were then told to ‘go on with their lives’ as if nothing had happened. Obviously this was impossible for most of them.”

Franks-Morra said, “We demand acknowledgement of the historical truth surrounding past adoption practices in the United States. We demand recognition for the millions of women who were systematically denied their inalienable right to raise their infant sons and daughters.”

“The Baby Scoop Era has become a footnote in American social history, except to the mothers who survived these practices. These women have carried into their adult lives burdens of worry, grief, pain and a corrosive secret. The lifelong consequences of these forced adoptions are still operating in the lives of millions of American women.”

For more information, www.babyscoopera.com or email bseri@babyscoopera.com.

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Thursday, September 27, 2007

An Interview with Wes Unruh

Alterati.com editor Wes Unruh was kind enough to post an interview with yours truly on his blog this week. It's always nice to be interviewed by someone who really understands the issues involved in adoption and who can hold a reasonable discussion about them. I'm not sure I'll be as lucky with the local newspaper reporters when they call next week (which they are supposed to do).

Wes picked some of the big issues in adoption to focus on, and hopefully his interview with be enlightening for the young, hip Alterati crowd. Go check it out!

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Monday, September 24, 2007

First Annual "Demons in Adoption" Award

PoundPupLegacy.org has started voting for the first annual "Demons in Adoption" Award. Nominees include Adoption.com, The Congressional Coalition on Adoption Institute, The National Council for Adoption, The National Safe Haven Alliance, and The NYC Administration for Children's Services. While all of these organizations are certainly deserving of this award, only one can win. Cast your vote today!

Designed to raise awareness about "the other side" of adoption, the Demons award is a match for the Congressional Coalition on Adoption Institute's "Angels in Adoption" awards which are given out annually in October.

Click here to vote for your favorite pro-adoption demon, and check back soon to see who won!

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Saturday, September 08, 2007

Praise for "Unlearning Adoption" from Jane Jeong Trenka

Unlearning Adoption: A Guide to Family Preservation and Protection is a wonderfully commonsense overview of why adoption as it is practiced in the U.S. must be abolished. Ms. DelBalzo covers vast territory quickly, including the pro-adoption bias of the media, the false promise of "Save Haven" laws and open adoption, and alternate models for childcare, including guardianship and non-American adoption practices. Ultimately, DelBalzo' s message is one of deep compassion, hope, and vision. "The anti-adoption movement, "she writes," may be very small, but it is growing in number and strength, not unlike women's suffrage and civil rights, both of which were originally dismissed as radical and implausible. "

--Jane Jeong Trenka, author of The Language of Blood: A Memoir and co-editor of Outsiders Within: Writing on Transracial Adoption.